Breksta, Night Dream Goddess of Twilight, Dusk, Dawn. The Veil Rider.

brek

All ancient Night (sky) Goddesses hold the memories and magic of woman’s root of culture in the dreaming cultures, the ancient cave dreaming, astral flight, dream walking and Brėkšta, the Lithuanian Goddess is no different. Brėkšta or Brekszta can be derived from brėkšti meaning “it is the dawning; the dusk which is falling” making her a goddess of twilight, of the veils in-between.

Breksta was first recorded by Polish historian and theologian Jan Łasicki in his treatise on idolatry “De diis Samagitarum caeterorumque Sarmatarum et falsorum Christianorum”, written in 1582 and published in 1615, and Polish historian Theodor Narbutt refered to her as Brekszta in his work “Dzieje starożytne narodu litewskiego”, written between 1835 and 1841.

Both Łasicki and Narbutt mention this Goddess by very similar names, her functions are basically the same: Łasicki refers to Breksta as a Goddess of Twilight, opening of the doorways and that her name might in fact be the Goddess Vakare (Vakarine). In Narbutt’s perspective, she is a Goddess of the Night (darkness) and of dreaming or dreamers. Since neither Łasicki nor Narbutt were intimately familiar with Lithuanian culture or it’s language, it was most likely from an earlier oral tradition in which they were given and then recorded it in a written form. The name Vakarė is derived from Lithuanian vakaras which means “evening and night” and is the Goddess Vakarinė, an older indigenous culture of the Balkan and Slavic woman’s traditions.

As a sacred artist, I wrote a poem to my beloved dreaming soul rites…

Brėkšta
Flying away from the world as it was,
I saw the twilight’s dreaming aglow.
She lead me to a river’s forest
and I saw my reflection upon the moon’s light.
Where had she come from and where did she go.
“Nowhere” I said, when I woke at the dawn.

She in neither human, nor night, but memories
of an in-between’s 
magical flight. I can float across
the whisperer’s 
fields where I remembered so,
waking me in the ancient morning’s light.
I am still dreaming and waiting for Breksta’s
door to open, to wake me up in the
other morning’s night.

brekstaHaving honored many goddesses in my actions and ceremonies over the years, with womens circles, new moon circles, dreaming circles and shamanic circles, my first encounter that I began ritual for, was the Goddesses  of Justice. I did ceremony in front of the Court House by myself each night and learned very much about working with the Goddess in public and how to go inward and connect with the power of energy. Then the next major Goddess I worked with in my forties was Bixia Juan Yun of the Colored Cloud Dawn, a Chinese Goddess tradition because of the more mystical nature of experiences I was having.

I have studied many goddesses also in knowledge form, years of study and art, and when I entered the deeper healing and soul healing of my life, these goddess rituals became even more important, mother earth became my focus. As a devout dreamer, which is the oldest religion of earth,  Brėkšta and her other name is Vakarė are now my passion and devotion, more of a magical ceremony about the power of woman in circle, and the mirrors of nature in connection with sacred art, magic, dreaming and a more mystical earth.

Lithuania, Latvia & the Prussian Brėkšta, Brekszta, Breksta is a Goddess of the Night, a ruler over Dreams, Dreamers, Dream Prophecy and the protecting of her dreamers from dusk until dawn. She who Keeps Watch over the world from sunset to sunrise. In her Stillness, just before Dawn, the Goddess Breksta among the Fog and Twilight, when grand dreams are present, echoes the stirring from our wandering Soul, she keeps us safe from harm if we pray to her and honor her in ritual.
Mindaugas Riauka.
Brėkšta stands for woman’s prehistoric life, a symbolism, an element if you will, not human, nor animal, nor legend, she is our dreamer goddess, and when we dream, we enter her language, a language of the soul,  of image, of projection, of creative mirrors and through our emotional body we return to it when we need it, when nature and we, were one. In Lithuanian it reads ...

Brėkšta lietuvių mitologijoje – ankstyvo ryto aušros ir sutemų deivė.
Dawn Lithuanian mythology – early morning and dusk goddess.

Ji globojo nakties laiką nuo saulės laidos iki patekėjimo.
She who takes care of the Night (from sun set to just before sunrise.)

Pagal T. Narbutą deivė valdė sapnus, kuriais
pasinaudodama žmones įspėdavo apie būsimus įvykius.
Pagal T Narbutt, this Goddess ruled the realms of dreams and
dream-prophecy, allowing the people warning of upcoming events.

In her story, when she is complete with her night, she becomes the Fire Beast (the Goddess) Saule, the Sun, who rides on her clouds (chariot) being lead by the twin Horses. Saule is a weaver of the Sky (Daytime or Sun Goddess) and the Amber Divinity (deity). Amber is one of the most ancient fossilized tree resins, honored for its color and natural beauty since neolithic times beginning about 11,000 bce and ending between 4,500 and 2,000 bce and is still worn today in honor of Saule.
artus
Like all prehistory Goddesses, they are our highest self as women in a more collective relationship with the self, or collective soul is a much better term. She is us, when we have mastered both our inner and outer life, our inner and outer shadow and light and have healed and cared for this part of our self. In winter, we go through a dreaming period of dormancy when the sun goes black.

This is the time when the Sun Goddesses begin rise again upon the earth and return to the consciousness of woman again, as we become dreamers and cave dwellers once again and live as the Breksta reality of our dreaming. When we become a dreamer, we enter Breksta’s magic.

Saule and Breksta can never really be separated as goddesses (woman), just like Marzanna and Lada or the Spring Goddess can never be separated. They are one, they operate together as the entire year, the Spring and Summer are called Fire Moons and the Autumn and Winter is called the Night Moons. These are the yin and yang or inner and outer aspects of ourself as women.

 As a dreamer and ancestral wind whispering which I offer as my gift, I have honored the goddess for all women who do not remember, who are not allowed to know and who are not putting them into rituals. The day and night of Saule and Breksta Vakarine of Lithuania, Saule is named for Balta Saulite (“Darling Little White Sun”) and she is worshiped in songs and ritual that celebrated her nurturing of earth’s life, for she is our Great Mother, called various names like Saulite Mat the “Little Sun-Mother” and Saulite Sudrabota “Little Silver Sun”.

When humanity began to enter the agricultural ages, Saule took more importance than Brėkšta and she began to wane even more with the rising of the Sun Cults (pagans and christian religious men) who took over Brėkšta’s Thunder, Storms and Lightning and Saule’s Sun.

fire soule

Musings By Phoenix at Elder Mountain
Photos of the blue starry night by Mindaugas Riauka, and Goddess Stone Idol with Child, Lithuania, Night Goddess Illustration by Czech artist Artuš Scheiner for Romance About The Faithful Friendship Of Amis And Amil  Some sources from Wiki and musings around the www.

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