By Phoenix of Elder Mountain ( To go to Part 1 ) – Animism and my Shaman dreaming ritual continued from part one: Dex is in High School and does drugs weekly, and because of that, he was weak in the dream and had lost power and if he continues this behavior in his waking life, by 30 he will have no more connection to his animism soul for the rest of his life. Cloud is his best friend and that is why she showed up in his dream. Dex of course has a “undeveloped” shamanic wolf soul that is still pure, but now with someones demon shadow interfering, that shadow wants to possess that part of Dex soul (his wolf) and once that happens, there is no longer any soul wolf that belongs to Dex this lifetime or future lifetimes. He would become a werewolf by his own behavior and his continued choices of being with drug, pot and vape users.
If and when that happens if he doesn’t get sober, then he gains power of his shadow wolf (werewolf) and its demonic power and being so young, he won’t know the difference between good and evil, because the werewolf will entrap and control him in the dream realms that effects him and his relationships in this waking world. This is when a shaman like myself comes to put the werewolf “down in the underworld” in the dreamtime.
Dex has no power to fight any shadow off or any werewolf off, regardless of what you hear out in the world, no one can fight “real” demons until they have earned their second level soul animal or bird and can shape shift into it without any human soul interfering. That is what fights real demons. Basically, Dex is about to loose his birth rite wolf, if he doesn’t stop doing drugs and I don’t find out who the werewolf is. In almost all cases, its someone in the family because wolf rules the archetypal structure of family.
My work as a dream walker of Dex and his father George which was the next development… I completed this work recently (a few weeks after Dex coming to the near loss of his wolf soul) and I could do all the work in my dreams now that my 40 years of initiations as a death shaman (black shaman in Siberian terms) was completed. Dex’s father George, had a shadow past life demon who I called Juke, which I was following in the dreams over three nights to get more information.
Juke was gaining more and more power over George and George was encouraging his son Dex to do drugs, and stay out all night and party and it was getting worse and Dex was getting weaker and starting to lose part of his soul because of Juke. He was also skipping school this past year and making it impossible for Cloud to have him in her space.
The werewolf of George, was still in a prison (not free to roam here or Dexs dream space) because Juke the human demon of George had not possessed Dex yet, but was getting very close and just across the threshold ready to come over and the transformation of loss was going to occur. Shadows cannot roam here, they are bound to the underworld but addictions lets them out of the underworld and then they roam in the persons dream space, close to this side of the veil. Kids and teens are not trained, parents don’t believe and then it all becomes lost or the child is put on medication or even worse, the teen or young adult starts self medicating with pot, alcohol or shamanic drugs which then creates chaos eventually.
I went into the dreaming again on the forth night, and slayed the demon Juke (Dex’s fathers human demon from his past life) and sent it back to the underworld. Both father and son were freed and their behaviors will improve immediately. The father pushed away some of the dark people he had put in his son’s life – and the son began a friendship of respect with Cloud within two weeks.
As of today, everything shifted once Juke was sent back to the underworld and locked down never to return this lifetime, and the father’s werewolf was then out of everyone in the families dreams and close friends, and was pushed even further into the realm of the past. Werewolf of the father’s soul, had no power as long as the father’s human demon Juke was gone.
“In life for those of the Wolf Clan
we feed the good wolf or we feed
the bad wolf’s (demon human)
who then frees the werewolf
to kill the wolf soul.”
Those who are wolf clan people like the Romanians or Serbians take it very seriously but the demonic scourge of all military on earth and their wars have pretty much destroyed this indigenous aspect of all of us. The werewolf is one of the darkest and most powerful karmic animism souls to deal with as a shaman and I cannot be hurt because I have all my animism souls to fight back with and no karma, so nothing sticks to me in the way of how dark shadows and demons work.
“In ancient Arcadia, it certainly seems to be have been an important center of Wolf worship. The story of king Lykaon leads us to Zeus Lykaios (another Arcadian “wolf god” who was Apollo Lykaios). Zeus Lykaios is the “Wolf Zeus”. In his honor, a religious festival called the Lykaia was celebrated on Mount Lykaion, the “wolf mountain.”
A historical example of where the wolf soul of a human being is destroyed and lost, and the werewolf becomes part of the man, and he returns much stronger and ten times more powerful in the ways of evil and demonic energy.
There were no werewolves in goddess and (early) pagan cultures, there was only the wolf mother in Rome, so there were no historical references to werewolves in the early Roman or Greek writings, only poetic historical accounts of the shifts of culture from shamanism and animism into paganism and religious kingdoms approximately around 800 bce until the 1st century ce. History is based on written accounts and the soul history was not, it was based on ancient art and oral traditions and peasants. But shaman’s stories of the animism souls were not shared, and fells under the mysteries and rites of the shaman woman herself (grandmother). Even I, outside the context of my apprentices do not share that much compared to what I experience everyday.
“Regarding these sacrifices during the Lykaia, we are also having the incredible story of an Olympic boxing champion that Pausanias tells us: “Damarchus, an Arcadian of Parrhasia, (…) who changed his shape into that of a wolf at the sacrifice to Zeus Lykaios, and how nine years after he became a man again”. He allegedly was turned into a wolf after he ate the flesh of a boy that was sacrificed to Zeus Lykaios by the Arcadians; Pausanias, writing in the Roman period, tell us that he “cannot believe what the romancers say about him [i.e. Damarchus]”.
Pliny’s Natural History “Agriopas (…) informs us that Demænetus, the Parrhasian, during a sacrifice of human victims, which the Arcadians were offering up to the Lycæan Jupiter, tasted the entrails of a boy who had been slaughtered; upon which he was turned into a wolf, but, ten years afterwards, was restored to his original shape and his calling of an athlete, and returned victorious in the pugilistic contests at the Olympic games.”
“Arcadia: The story of wolf transformation spread more widely and seems to have become quite popular during the Roman period. We learn about the entertaining story of Niceros who, during Trimalchios’ fantastic dinner party, told this story about his friend, a soldier, who transformed into a wolf in a graveyard: “He stripped himself and put all his clothes by the roadside. My heart was in my mouth, but I stood like a dead man. He made a ring of water round his clothes and suddenly turned into a wolf. Please do not think I am joking; I would not lie about this for any fortune in the world. But as I was saying, after he had turned into a wolf, he began to howl, and ran off into the woods. At first I hardly knew where I was, then I went up to take his clothes; but they had all turned into stone…”; and later he became a human again, returning to Nicoros’ house (Petronius, Satyricon, 61f, c. CE 60).”
Grimm’s Fairy tales did a great disservice to all animism teachings, both the wolf and the grandmother, by making grandmother the scapegoat and evil of the shadow sides of pagan (warriors not peasants) and religious men and aligned both wolf and grandmother together as a menage and destroyer of the innocence. Of course it was grandfather who did that with war and battle and complete and total control of issues in family and community… we forgive him now that his time (era) has completed.
PAGAN VIEWS OF THE WOLF
from Lamus Dworski
In the Polish rural beliefs and legends connected to the wintertime the Holy Mother is often described as a ‘Maiden protecting from wolves‘. She’s also taking care of these animals so that they don’t attack the human settlements. In this context she’s typically depicted with the so-called thunder candle (gromnica), and often called a ‘Divine Mother with Wolves’ (Matka Boska z wilkami) or ‘[The one] of the Thunder Candle with Wolves’(Gromniczna od wilków, Gromniczna z wilkami).
These beliefs are connected to ancient Slavic rites and customs that were syncretized with the Christian celebrations of the Candlemas Day. (celebrated on February 2nd) over the centuries. Origins of many elements of these celebrations in Poland are a mystery, but they show a possible connection to the Slavic goddess Dziewanna / Devana, who was the goddess of youth, hunt, wild nature, and moon, mentioned in numerous West Slavic resources.
On that day many Polish Rodnovers (Slavic Native Faith Believers) celebrate a feast of Dziewanna Gromniczna (Dziewanna of the Thunder Candle). It includes lighting the ‘thunder candles’ in honor of the goddess, and in order to enrapture warmth for the second half of winter. Dziewanna, as the goddess of wilderness, is asked for protection during the cold months (especially from the freezing weather or from attack of wild animals like the wolves), and guidance during winter travels. The Slavic feast of Dziewanna Gromniczna would be analogous for example to the pagan Gaelic feast of Imbolc.
RUSSIAN WOLF CLANS MIXED INTO PAGANISM
Of Wolves and Dragons: Slavic Traditional Witchcraft of Rodnovery and pre-pagan Shaman Cults. (found onAmmiano Marcellino’s page in Italian)
In Serbia, Bosnia Herzegovina and Poland he does still have some light, and is known as a lesnik, leshy, and from Russian leshovik, a tall, hairy, woodland man with glowing yellow eyes who protects the wildlife of the forest. He is mischievous and known for turning around sign posts, imitating the cries of loved ones, or shape-shifting into various forms to confuse travelers. In Croatia they are called vedi, like Russian vedma, meaning “knowledge keeper”. Thus If one becomes friends a lesnik or ved, he or she may be initiated into the mysteries of magic.
Modern Song of the Wolf Mother
Sources and Images: Illustration by Edward Kinsella; Illustration by Boris Zabirokhin, wolf and man Russian Illustrator; Singer Ruslana and a beautiful Polish Wolf; http://www.beyonddracula.com/the-wolf-warriors; Photo of wolf via danais.ro; Romanian basic history from http://www.folkwearsociety.com – Folkwear Society is a not-for-profit initiative, founded by social anthropologist Ana Bogdan; https://lamusdworski.wordpress.com/2016/03/13/holy-mother-with-wolves; The Romanian Folk Almanac compiled by Ion Ghinoiu Translated by Doina Carlsson from the Comoara Satelor: Calendar Popular, All Rights Reserve, Published by BTFF, Cambridge, Massachusetts, Copyright © 2010, Ion Ghinoiu; http://ralphhaussler.weebly.com/wolf-mythology-italy-greek-celtic-norse.html; SIM. FL. Marian – the holidays the Romanians, 1898. (David Romano and Mary Voyatzis, suggesting ritual activities on Mount Lykaison since circa 3,000 bce via http://ralphhaussler.weebly.com/wolf-mythology-italy-greek-celtic-norse.html). Pliny’s Natural History 8.34 via http://ralphhaussler.weebly.com/wolf-mythology-italy-greek-celtic-norse.html; http://www.bogowiepolscy.net/aktualnosci/dziewanna-gromniczna.html; Italian page: https://www.nuovaresistenza.org.